Gracious Mother! Prostrations unto Thee. Where art Thou? Do not forsake me. I am Thy child. Take me to the other shore of fearlessness and joy. When shall I behold Thy lotus feet with my own eyes? Thou art the boundless ocean of mercy. When philosopher’s stone turns iron into gold by contact, when the Ganges turns impure water into pure water, can’st Thou not turn me, O Divine Mother, into a pure soul? May my tongue repeat Thy Name always!
-Sri Swami Sivananda in GEMS OF PRAYERS

Gracious Mother! Prostrations unto Thee. Where art Thou? Do not forsake me. I am Thy child. Take me to the other shore of fearlessness and joy. When shall I behold Thy lotus feet with my own eyes? Thou art the boundless ocean of mercy. When philosopher’s stone turns iron into gold by contact, when the Ganges turns impure water into pure water, can’st Thou not turn me, O Divine Mother, into a pure soul? May my tongue repeat Thy Name always!

-Sri Swami Sivananda in GEMS OF PRAYERS

"

All nature that we behold is the mother aspect of God, because in nature we find beauty, gentleness, and kindness. The flowers, birds, and the beauties of nature all speak of the Mother aspect of God—the creative motherly instinct of God. When we look at all the good things in nature, we feel a tenderness rise within us; we can see and feel God in nature.

The Divine Mother is so beautiful! But remember, in Her higher manifestation even that beauty is formless. She is in everything. Her divine, compassionate love is expressed in the raindrops. Her beauty is reflected in the colors of the rainbow. She offers fresh hope to mankind with the rose-tinted clouds at dawn.

Above all, be ever conscious of Her presence in your heart.

"

— Paramahansa Yogananda (via pamirsphotos)

"O divine mother! Glory be to Thy exquisitely beautiful and peaceful nature, which in the ocean of the immaculate is a swift wave displaying the infinitely diverse universe in the totality of conscious and unconscious beings.
O divine Mother! Glory be to this perfect aspect of Thine, overflowing with supreme bliss! The majesty of the universe is filled by the display of Your innate splendor!”
-from the Sri Kalikastotram of Sivanandanatha

"O divine mother! Glory be to Thy exquisitely beautiful and peaceful nature, which in the ocean of the immaculate is a swift wave displaying the infinitely diverse universe in the totality of conscious and unconscious beings.

O divine Mother! Glory be to this perfect aspect of Thine, overflowing with supreme bliss! The majesty of the universe is filled by the display of Your innate splendor!”

-from the Sri Kalikastotram of Sivanandanatha

"Having dried up time in its entirety You adopt the expression of the fearful roar. Then, in that state, you shower infinite grace. O divine Mother, Glory be to Thee!"
-from the Sri Kalikastotram of Sivanananatha

"Having dried up time in its entirety You adopt the expression of the fearful roar. Then, in that state, you shower infinite grace. O divine Mother, Glory be to Thee!"

-from the Sri Kalikastotram of Sivanananatha

"It is very simple. That is why we need to do spiritual practices, to remind ourselves to remember divinity all the time. But performing spiritual practices is no substitute for leading a spiritual life. Every one is God. Mother is everywhere. That’s why I like to keep pictures of Gods and Goddesses around me. It’s fun."
- Shree Maa from Before Becoming This

"It is very simple. That is why we need to do spiritual practices, to remind ourselves to remember divinity all the time. But performing spiritual practices is no substitute for leading a spiritual life. Every one is God. Mother is everywhere. That’s why I like to keep pictures of Gods and Goddesses around me. It’s fun."

- Shree Maa from Before Becoming This

eeviewonder:

Such a nice video! :]

 agreed! :)

OM JAI KALI MA!

Sri Devi Khadgamala Stotram

Sri Devi refers to Shakti, the Divine Mother. Khadga means Sword, Mala means Garland, Stotram means a hymn or song of praise. So the Khadgamala Stotram (hereafter, KS) is a hymn to the Divine Mother, which is said to bestow a garland of blessing upon those who recite it. The KS takes us mentally through the Sri Chakra (which i’ve just posted here;) i.e. the mystical geometric representation of the Supreme Goddess.

'SHAKTI' (Devi) is the Sanskrit word denoting power, or energy all Energy, whether we perceive it (from our perspective) as positive or negative. It is the Shakta belief that there is no positive or negative energy.

Love, the desire of SHAKTI and SHIVA to Unite as One, is the essence of all Creation. That why the KS envisions Devi ‘IN COITUS’ with Her Consort. This implies that SHAKTI (Energy) is fully animated by SHIVA (Consciousness). She is, in fact, in an eternal state of creative orgasm. That is the cosmic bliss we begin to access through our sadhana (spiritual disciplines). The human sexual impulse is merely a metaphor for the Cosmic Creative Impulse that creates that all we see and do not see.

The KS is a very advanced, very powerful recitation from the Srividya school of Shaktism and yet it is totally within the reach of anyone who approaches it in a spirit of serious, sustained devotion and practice.

It condenses a long series of complicated rituals into a very simple, easily achievable recitation/meditation that anyone can learn and hugely benefit from. The full pooja of the Devis of the Sri Chakra takes hours (the 16 whose images i posted earlier today are but a small fraction of the whole of them), because at each point we pause and do smaller, detailed poojas. Hence the sages of yore created this KS as an alternative, short-form recitation that is more suitable for the demands and time constrictions of modern life. According to one advanced Srividya upasak who is a member of this group: “All of the sadhana of Srividya can be achieved by the recitation of the Khadgamala. Hours of long ritual compressed to less than half an hour of intense meditation that will give you a ticket on the same plane as the great Srividya Upasakas. Even those who have not been initiated into Srividya can benefit from the Khadgamala. Stotras are one tool of Srividya upasana that is open to all categories of people. It does not have ritualistic injunctions of dos and donts. All you need do is recite; then, by and by, the Devis will become visible and you will feel the bliss of union with the ultimate and as one goes on, the necessary teachers will appear as if from thin air and guide you further.”

Listen and read till you know it by heart. Then listen only. Then stop even that. Just contemplate it in your mind.

Sri Amritananda advises, “As you are reciting each name, that yogini’s portion of Sri Chakra should spring up in your imagination. The power comes from intensifying concentration to visualize the form, hear the sound, feel the touch, taste, and smell of the divine perfume of the [yogini] manifesting that part of the ever youthful Goddess. The Goddess loves fun. She is deeply in love with you, making you Siva. Dont worry if your recitation is awkward or your pronunciation is bad. It is said Bhava grAhI JanArdana (God understands the feeling and intent and does not bother about mistakes.) Also, in your meditation, do not try too hard to concentrate because you cannot!! Just recite, let the mind wander; let it do whatever it wants. Still the result will come. If one tries to concentrate, the body will become tense and the results will not appear.

Once a day is ideal. So do it daily; and, if possible, at the same time and same place. But if your circumstances make that kind of commitment difficult or impossible, do not worry! Simply do it when you can. Especially when you are sad and/or facing a problem; just do it and you may well see miracles.”

- brought to you by the wondrous resource that is http://www.shaktisadhana.org/

JAYA JAYA DEVI!

weapons of the Divine Mother
Banini – She who is adorned with the five flowery arrows of cupid called the senses of sound (music), touch (eros), form (beauty), taste (sweetness), smell (fragrance). The arrows are known by their bIja mantras drAM, drIM, kLIM,bLooM and saH.Capini – She who has the sugarcane bow (the mind, which likes sweet things of life) with its string of bumble bees.Pasini – She who is adorned with the noose of loveAnkusini - She who is adorned with the Elephant goad to control evil and wayward sensory desires

weapons of the Divine Mother

Banini – She who is adorned with the five flowery arrows of cupid called the senses of sound (music), touch (eros), form (beauty), taste (sweetness), smell (fragrance). The arrows are known by their bIja mantras drAM, drIM, kLIM,bLooM and saH.

Capini – She who has the sugarcane bow (the mind, which likes sweet things of life) with its string of bumble bees.

Pasini – She who is adorned with the noose of love

Ankusini - She who is adorned with the Elephant goad to control evil and wayward sensory desires